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I said that one of our brothers showed the evolution in the prayer rosary: The rosaries after the prayer are a evrandi of the tariqat-i Muhammadiyah (alayhissalâtü vesselâm) and velâyet-i Ahmediye (alayhissalâtü vesselâm). From that point, it is of great importance. Then, the truth of this word developed like this:
How can he refer to the risalet of the velâyet-i Ahmediye (aleyhissalâtı vesselâm) is in the fevkind of all custodians. So, the tariqat of that custody and the prayer of the evrad-ı exclusion of that custody of the rosary, the rosary, such a sâir tariqat and evradler is in the fevkind. Even this secret developed as follows:
How in a parliament in the dhikr apartment or in a mosque in a mosque in Hatme-i Nakşiye, there is a nuranî situation in the delegation-i mecmu. After the prayer of a heir of a hüşyar zât prayer سُبْحَانَ اللّٰهِ .. سُبْحَانَ اللّٰهِ When he was taking the rosary, he feels that the rosary of the circle of Zât-ı Ahmadiye (aleyhissalâtı vesselâm), who is the head of the chairman of the chairman of the chairman of the circle. He says that سُبْحَانَ اللّٰهِ .. سُبْحَانَ اللّٰهِ says. Then with the order of the serzâkin, he said to him, اَلْحَمْدُ لِلّٰهِ .. اَلْحَمْدُ لِلّٰهِ When he said that the people of the people and he had a very large dâire, Hatme-i Ahmediye (aleyhissalâtü vesselâm) لِلّٰهِ .. اَلْحَمْدُ لِلّٰهِ 'manifested a great rawd in the manifestation of اَلْحَمْدُ لِلّٰهِ with اَلللّٰهُ أَكْبَرُ .. إِلٰهَ إِلَّا اللّٰهُ .. لَۤا إِلٰهَ إِلَّا اللّٰهُ Thirty-three times that tariqat-i ahmediye (alayhissalâtü vesselâm) in the people of the people and Hatme-i Kübra and Hatme-i Tarîm-ı Tarîkatı. Zât-ı Ahmadiye (aleyhissalât vesselâm) is muthevccih أَلْفُ أَلْفِ صَلَاةٍ وَأَلْفُ أَلْفِ سَلَامٍ عَلَيْكَ يَا رَسُولَ اللّٰهِ.
So the rosary is very important of the salatiyet.
Bediuzzaman Said Nursi (radiyallahu anh)
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